Malfoozat-E-Moulana Muhammad Ilyas R.A By Moulana Muhammad Manzur No'mani Paperback 136 pages Publisher: Areeb Publications About The Book Short talks by the distinguished scholar and the founder of Tabligh Jamaat Maulana Muhammad Ilyas compiled and edited by Moulana Manzur No'mani R.A. Tablighi Movement was started by Maulana Muhammad Ilyas (1886-1994) in 1927 among the. Sep 28, 2020 - 🌹Most Imp: Bayanat🌹@Azwar Shah Officials مولانا محمد یوسف کاندھلویؒ کا انتقال سے پہلے کا آخری اور انتہائی اہم بیان نیچے دیئے گئے لنک کو کلک کریںhttps://y.

1. Maulana Yusuf Kandhalvi Malfoozat Pdf
2. Maulana Yusuf Kandhalvi Malfoozat In Hindi Pdf

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Muhammad Saad Kandhlawi (born 10 May 1965) is an Indian Muslim scholar and preacher. He is great grandson of the Tablighi Jamat founder Muhammad Ilyas Kandhlawi.^[1][2] He heads one faction of the Tablighi Jamat.^[3][4]

Early life[edit]

Saad Kandhlawi was born on 10 May 1965 (1385 AH) in Western Uttar Pradesh's Kandhla town in Shamli District. He is great grand son of the founder of Tablighi Jamat, Muhammad Ilyas Kandhlawi through former ameer of the Tablighi Jamat Muhammad Yusuf Kandhlawi.^[2]

He completed his Dars-e-Nizami studies from Madrasa Kashiful Uloom at Nizamuddin Markaz, New Delhi in 1987.^[2][5]

Career[edit]

Former head of the Tablighi Jamat Inamul Hasan Kandhlawi had formed a 10-member legislation before his death in 1995 to look after the Jamat affairs and this legislation (commonly shura) was intact until 2015. Most of the scholars in this group died during these 20 years including Zubair ul Hassan Kandhlawi. A meeting was held in Raiwind Markaz on 16 November 2015 to fill up the vacant spaces of the shura legislation and a new shura consisting of 13 members including Muhammad Abdul Wahhab was formed. Kandhlawi did not agree with this shura and declared himself as the head of Jamat.^[6]

Kandhlawi leads the Nizamuddin Markaz faction of the Jamat.^[1][4]

Reception[edit]

Some of Kandhlawi's statements lead the Deobandi scholars to issue fatawa against him. South African Mufti Ebrahim Desai published a fatwa on his website AskImam.^[7] The Islamic seminary of India Darul Uloom Deoband issued a fatwa against Kandhlawi, questioning his leadership.^[8][9][10]

Zaid Mazahiri of the Darul Uloom Nadwatul Ulama also wrote many treatises over this issue including Tablighi Jamat Ka Bahami Ikhtelaf awr Ittehad-o-Ittefaq awr Sulah-o-Safaii Ki ek Koshish (Internal Dispute of Tablighi Jamat: An attempt to mutually unite, and reconcile).^[11] Following these reactions, British scholar Yusuf Motala wrote and spoke in the defence of Kandhlawi.^[12]

Nizamuddin Markaz COVID-19 hotspot[edit]

Amid the COVID-19 pandemic in India, a number of patients from Nizamuddin Markaz tested positive for coronavirus,^[13] which resulted in the Delhi Government registering an FIR against Kandhlawi for organizing a Tablighi Jamat religious event at the Markaz, despite the restriction of such gatherings after 16 March.^{[14][15][16][17][18]} They had also sought help from authorities for vacating the premises on 25 March.^[19]

Family life[edit]

Kandhlawi is son-in-law of Salman Mazahiri.^[20]

References[edit]

Maulana Yusuf Kandhalvi Malfoozat Pdf

1. ^ ^ab'Saad Kandhalvi'. themuslim500. Retrieved 30 March 2020.
2. ^ ^abc'Saad Kandhalvi: The Indian preacher at the centre of Ijtema dispute'. Dhaka Tribune. Archived from the original on 6 March 2020. Retrieved 6 March 2020.
3. ^'Tableeghi Jamaat in Britain splits into two factions'. TheNews.com.pk. Archived from the original on 29 June 2019. Retrieved 30 March 2020.
4. ^ ^abGhazali, Abdus Satar (12 October 2018). 'Global leadership split in Tablighi Jamaat echoes in San Francisco Bay Area'. countercurrents.org. Archived from the original on 29 April 2020. Retrieved 30 March 2020.
5. ^'Saad Kandhalvi: The Indian preacher at the centre of Ijtema dispute'. 12 January 2018. Archived from the original on 10 June 2018. Retrieved 8 July 2018.
6. ^'Tablighi Jamaat at the crossroads'. MilliGazette. 30 July 2016. Archived from the original on 1 March 2020. Retrieved 30 March 2020.
7. ^Mufti Ebrahim Desai. 'The Noble work of Tabligh and Ml Saad'. AskImam.org. Archived from the original on 27 October 2019. Retrieved 30 March 2020.
8. ^'Clarification Of Darul Uloom Deoband About Ruju Of Maulana Saad Kandhlawi'. Deoband.net. Archived from the original on 28 September 2019. Retrieved 30 March 2020.
9. ^'Darul Uloom Deoband's Stand About Maulana Saad Kandhlawi Of Tabligh'. Deoband.net. Archived from the original on 26 April 2020. Retrieved 30 March 2020.
10. ^Iqbal, Sajid (25 February 2018). 'A HOUSE DIVIDED'. dawn.com. Archived from the original on 12 April 2020. Retrieved 30 March 2020.
11. ^Zaid Mazahiri Nadwi. 'Tablighi Jamat Ka Bahami Ikhtelaf awr Ittehad-o-Ittefaq awr Sulah-o-Safaii Ki ek Koshish'(PDF). archive.org. Retrieved 30 March 2020.
12. ^'Letter to Maulana Yusuf Motala'. Scribd. Retrieved 30 March 2020.
13. ^'India: 6 Tablighi Jamaat members test COVID-19 positive'. www.aa.com.tr. Archived from the original on 31 March 2020. Retrieved 30 March 2020.
14. ^'Delhi government orders FIR against Nizamuddin Maulana'.
15. ^Hashmi, Rasia (30 March 2020). 'Nizamuddin:Delhi govt. orders FIR against Maulana Saad Kandhalvi'. siasat.com. Archived from the original on 31 March 2020. Retrieved 30 March 2020.
16. ^India, Press Trust of (30 March 2020). 'Nizamuddin congregation: Arvind Kejriwal orders FIR against maulana'. Business Standard India. Business Standard. Archived from the original on 31 March 2020. Retrieved 30 March 2020.
17. ^'Nizamuddin congregation: Arvind Kejriwal orders FIR against maulana'. India Today. Archived from the original on 30 March 2020. Retrieved 30 March 2020.
18. ^'Corona positive cases from Nizamuddin religious gathering spread across states, 6 dead in Telangana'. Outlook (India).
19. ^Staff Reporter (31 March 2020). 'Nizamuddin markaz had sought help from authorities for vacating premises'. The Hindu. Archived from the original on 31 March 2020. Retrieved 31 March 2020 – via www.thehindu.com.
20. ^'بڑی خبر : مولانا سعد کاندھلوی کی کورونا رپورٹ نیگیٹیو!'. millattimes.com (in Urdu). Retrieved 20 July 2020.

M. Burhanuddin Qasmi
In the 20th century, Tablighi Jama’ats had been the most successful Muslim revivalist movement. It was painstakingly established by Hazrat Maulana Ilyas (ra) in 1927. Later it was a polished bunch of scholars like Hazrat Maulana Mohammad Yusuf (ra), Hazrat Maulana Mohammad Zakariya (ra) and Hazrat Maulana Inamul Hasan (ra) during their tenures as amir (leader), or mentor (Maulana Zakariya). Stalwarts like Hazrat Maulana Syed Abul Hasan Ali Nadwi (ra) and Hazrat Maulana Manzoor Ahmad Nomani (ra) were also deeply interested in it and have written in its support.

This movement has been playing a central role in spreading Islam and reviving its core values among people professing the Islamic faith, particularly at the grassroots level. It has a door to door approach, contacting from a humble peasant to a high-profile intellectual. The Jama’at said to be subscribed to by, undocumented, more than 200 million adherents in 213 countries, spread across all continents. Maulana Tariq Jamil and likes are some of the present Tablighi preachers who attract thousands across the world from all spectrums of life with their preaching.

Jama’at at-Tabligh or Tablighi Jama’at is an offshoot of Deoband school of thought. The members of Jama’at have always been simple, pious and sincere. They are also called as Allahwale (God’s people) for their down to earth attitude, non-controversial working style, and living for Allah alone. Their aim is to please Allah and make their, and their fellow believers’ lives in the hereafter better. The movement has always been exceptionally peaceful - spreading peace and inviting people towards the Masjid are the principal themes of Tablighi Jama’at. The method of reformation introduced and practised by the movement is unparalleled and close to the ways of Prophet Muhammad (saws).

The Jama’at does not maintain a register, nor a membership receipt or a bank account. However, its members travel from village to village, city to city, country to country and even from continent to continent, and they stay for 3 days, 40 days, 4 months and even one year away from home. They spend millions of rupees as necessary expenses on travel and food from their own pockets. “Apni jaan, apna maal aur apna waqt” (one’s own life, money and time) is the Jama’at motto which means people working in it give it a part of their life, money and time. Nobody subsidises these.

The Jama’at functions on the basis of mashwara (mutual consultation). Thus it does not have formal office-bearers as in other organisations. It does not have a president, nor a secretary or a treasurer. It is not a registered body either anywhere in the world.

In the early days, Hazrat Maulana Muhammad Ilyas Kandhlawi (1886 - 1944) being the founder was leading the movement and thus was the Amir-e Jama’at. Prior to his death, he and his close mates unanimously proposed for Maulana Mohammad Yusuf (ra) as leader of the movement. The second Amir-e Jama’at, Hazrat Maulana Muhammad Yusuf Kandhalvi (1917 - 1965) led the movement successfully and in his tenure he compiled the famous book Hayatus Sahabah (Lives of the Prophet’s campanions). In his period, the mission of Tablighi Jama’at reached beyond the shores of Indian Ocean and touched Atlantic, Pacific and Southern shores successfully.

After the demise of Hazrat Maulana Yusuf (ra), Shaikhul Hadith Hazrat Maulana Mohammad Zakariya (ra) (1898 - 1982), the author of many Hadith books including the famous Fazail-e A’mal, following a mashwara and advice from senior members of the Jama’at, appointed Hazrat Maulana Inamul Hasan (ra) as the Amir-e Jama’at. Hazrat Maulana In`amul Hasan Kandhlawi led the movement supremely well from 1965 to 1995 (till his death) and protected it from disputes. Since the work reached far and wide and in every nook and corner of the world, he made a Shura (an advirosy body) in every country where the Jama’t existed for smooth functioning of the mission.

In some countries the Shura was formed with an Amir for the country, and in some other countries the Shura was without Amir due to logistic reasons. Similarly, all local and state workers and even workers from countries where members of the Jama’at were not in big numbers were asked to appoint an arbitrator or Aimr-e Mashwara for their regular mashwara or consultation on Jama’at activity from masjid level, district, state and, in some cases, country level. The Amir-e Mashwara or the local Amir is selected by mashwara, with opinions from all present in the meeting as the first assignment, for a limited time period only. It goes on getting transferred to others by turn.

Hazratji Maulana Inamul Hasan (ra) had also formed a Shura for Tabligh headquarter at Hazrat Nizamuddin Markaz, New Delhi, which consisted of 10 members to observe and promote the growing activities of Jama’at throughout the world.

Thus he firmly established the Shura a consultative system of functioning, in Tablighi Jama’at in his lifetime. All Shura bodies from masjid level to country level smoothly kept on working under his patronage. '

Following the sad demise of Hazrat Maulana Inamul Hasan (ra) in 1995, this Shura system went on fulfilling the noble responsibility of dawah and tabligh across the globe on the lines set by the three predecessors till 2015. However, during this long period between 1995 and 2015 most of the members of the Shura passed away.

In the meantime, following the death of Hazrat Maulana Zubairul Hasan Kandhlawi (1950 - 2014), one of the most senior Shura members, controversies among his followers and the followers of Hazrat Maulana Muhammad Saad Kandhalawi, another seniormost Shura member, started to surface in public. Therefore, all senior members of the Jama’at from around the world held a meeting last year on 16 November, 2015 at Raiwind Markaz, Lahore, Pakistan to fill up the eight vacant places in the worldwide Shura Body.

The meeting at Raiwind passed some important resolutions, (a copy of which is available with us) for the smooth functioning of this great revival mission worldwide. Most importantly, the Tablighi Mashwara or the meeting at Raiwind emphatically resolved to continue its business on the Shura (consultative) system only and negated a particular amir or leader for future.

As per the mashwara and following opinions and suggestions from seniors of the Jama’at present, the meeting resolved that the present Shura body would consist of 13 members. (1) Haji Abdul Wahab from Pakistan, the most senior member alive, who has been working with Tabligh ever since its inception, (2) Maulana Mohammad Saad, India, (3) Maulana Ibrahim Dewla, India, (4) Maulana Ahmad Lat, India, (5) Maulana Mohammad Yaqoob, India, (6) Maulana Mohammad Zuhairul Hasan, India, (7) Maulana Nazrur Rahman, Pakistan, (8) Maulana Abdur Rahman, Pakistan, (9) Maulana Ubaidullah Khurshid, Pakistan, (10) Maulana Ziaul Haq, Pakistan (11) Qari Mohammad Zubair, Bangladesh, (12) Maulana Rabiul Haq, Bangladesh, (13) Janab Wasiful Islam, Bangladesh. International Tablighi Shura body thus comprises 5 each members from India and Pakistan and 3 from Bangladesh.

The meeting also resolved that these members would follow and protect the noble method of the functioning of the Jama’at and if they need to add any member in the Shura or make any changes, whatsoever, they would do it with mutual consultation and no major decision in the policy matter should be taken in Nizamuddin Markaz, India, Raiwind Markaz, Pakistan or in Kokrail Markaz, Bangladesh in autonomy without the mashwara with existing Shura body. The meeting also resolved that in future when any member of this Shura passes away, a new member would be selected by the opinion of two-third members of the present Shura – thus making 2/3 as quorum of the present Alami Tablighi Shura (International Executive Body of Tablighi Jama’at). The minutes also noted that the meeting was deliberating and passing these resolutions to protect the Shurai Nizam (consultative system) of the work and to keep this noble mission collective one for whole of the world.

Maulana Yusuf Kandhalvi Malfoozat In Hindi Pdf

Maulana Mohammad Saad of India allegedly did not accept the above resolutions and thus not singed on the document. Sadly, he disagreed with that Shura and declared himself as Amir-e Jama’at, an audio clip viraled on social media reportedly from him, at least confirms this. As a consequence, Jama’at members at Hazrat Nizamuddin Markaz, India divided into two – some supporting Maulana Mohammad Saad and some others supporting Maulana Mohammad Zuhairul Hasan, a supporter of Alami Shura and son of former senior member Hazrat Maulana Zubairul Hasan.

The followers of both the individuals are taking extreme views. The situation is worsening each passing day. They are even taking law into their hands and resorting to violence. All peace talks, sacrifices for each other, love and respect for fellow humans, let alone your own brother in the work of dawah, seem to be the stories of past. All the bad news is continuously coming from inside Nizamuddin Markaz for last several months.

Common followers, friends and well-wishers of Tabilighi Jama’at are very anxious over this adverse situation at their world headquarters. Intellectuals, media and local administration, initially ignored it, as trivial rifts are common in every organisation, but on 19 June 2016, (13th Ramadhanul Mubarak) this rift took an extremely serious and ugly turn when some supporters of one of the individuals attacked their opponents with lethal weapons following a short argument on a petty issue over Iftar mat. Fifteen people were reportedly injured. Some of the seriously injured were admitted to AIIMS, New Delhi. Some of the senior members, who support Alami Shura, have received death threat; their rooms were reportedly vandalized. They left Nizamuddin Markaz putting the blame on Maulana Saad’s supporters. The letter addressed to Maulana Mohammad Saad dated 19 June, 2016 by Dr. Sanaullah Khan with sorrow and anguish indicates this:

“It is time, rather it is a clarion call for ulama of Deoband, Kandhla, Mazahir, Nadwa and senior members of Jama’at from Aligarh and across the world to come forward and settle the dispute before it is too late. The most successful movement of 20 century Islam – Tablighi Jama’at is at crossroads. It is here, it may take a serious but ugly turn.

The author is Editor, Eastern Crescent and Director of Markazul Ma’arif Education and Research Centre, Mumbai. He may be contacted
at manager@markazulmaarif.org